Deutschland | Fotoeins Fotografie

Posts tagged ‘Deutschland’

My Cologne: wandering the streets in Ehrenfeld

For many, the German city of Cologne brings to mind the Cathedral, Karneval, and perfumed water.

For me, Cologne brings to mind great friends, tasty Turkish nibbles, football side 1. FC Köln, and Ehrenfeld.

My friend Y wanted to test her new camera on the streets, and when she suggested the Ehrenfeld neighbourhood, I readily agreed. My many visits to this city on the Rhine have frequently ended up in Ehrenfeld that’s largely Turkish and working class, an immigrant blue-collar area with which I readily identify and it’s why Ehrenfeld is my K-‘hood.

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Munich: Ghost station “Olympic Stadium”

In the vicinity of Munich’s Olympic Stadium is a train station overgrown with brush and weeds. The tracks stretch north and south, but go nowhere.

Munich played host to the Summer Olympics in 1972; physical reminders include the Olympiadorf (Olympic Village), Olympiapark, and the Olympiastadion (Olympic Stadium). In 1988, the train station “München Olympiastadion” closed to train service for the final time. Rail tracks which connected the station with the North Ring freight tracks were cut, isolating the station and leaving it to decay.

Since 2001, the Olympic Village has been listed as part of the heritage Olympiapark ensemble which includes the abandoned station. But will the station be left to decay? Or will the station be refurbished in some way to become a living memorial?

Historical maps of the MVV U- and S-Bahn system show how train service from central Munich to Olympic Stadium was utilized. S-Bahn train service carried passengers along the central trunk to Olympic Stadium via Hauptbahnhof, Laim, and Moosach; check out the system maps for June 1972 and June 1988.

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My Konstanz: Jan Hus’ last stand

Above/featured: Old Town from the Bodensee (Lake Constance): visible from left-to-right are respectively the broad-roofed Konzilgebäude (Council Building), Münster (tall Cathedral spire behind sailboat), and the Dominikanerinsel (Dominicans Island). Photo on 23 Sep 2017.

6 July is a national holiday in the Czech Republic; the formal name is “the day Jan Hus was burned at the stake” (Den upálení mistra Jana Husa).

I wrote previously about medieval Bohemian theologian and reformer Jan Hus (John Huss) whose teachings in the relatively novelty of the Czech language and criticisms about abuse and injustice within the Catholic Church predated Martin Luther’s own revolution for change by almost 100 years. Hus’ place within Czech history is fixed onto the nation with a giant memorial sculpture at the centre of Old Town Square in the capital city of Prague. His place is also assured in the European Reformation as seen in full display at the world’s largest Reformation Monument in the German city of Worms. Hus’ conviction and execution and the resulting armed conflicts would give rise not only to the concept of European unity (see also the prominent Czech historical figure George of Poděbrady), but would also give way to the European continental wars of religion.

As key historical aspects for creating unique Bohemian and subsequent Czech identity, Hus’ life, final days, and death are also a part of the historical record in the southern German city of Konstanz (Constance in English, Kostnice in Czech).

How Hus got here

The backdrop was the one of the largest conferences in the Middle Age. The Council of Constance met from 1414 to 1418, during which one key directive of the synod was to decide once and for all a single pope from three candidates. With the Council’s election of Pope Martin V in 1417, the Papal Schism which began in 1378 effectively came to an end; this would also be the one and only time a pope was elected on German soil. As the only meeting of its kind held north of the Alps, this massive medieval assembly gathered tens of thousands of people, including religious, political, civic, and social leaders; scholars and other civic officials; as well as traders and merchants from around the continent.

Constance had become a free Imperial city in the late 12th-century, allowing the city to prosper by trade of many goods around the European continent and onto the Mediterranean to destinations in Africa and the Middle East. The city was chosen to host the 15th-century conference, because the city as bishopric had sufficient space and resources to host, house, and feed a very large number of conference guests. Constance has the nickname “Stadt des Konzils” or the “Council City”, and has been included as part of the Hussite Cultural Route (Hussitische Kulturroute), which traces Hus’ final journey from Prague to Konstanz.

As follower of English philosopher John Wycliffe, Hus spoke out on flagrant abuse and corruption, especially on the sale of indulgences with the act of forgiveness for sin being used as a tool to increase church income. At a time when the church claimed complete spiritual, moral, and civic authority, Hus was an obvious troublemaker, and the central church authority punished him with censure and excommunication. Hus was called to travel from Prague to Konstanz and answer charges of heresy at the Council of Constance. He ignored the pleas of friends and colleagues to stay put (“it’s a trap!”), and armed with an apparent imperial promise of safe passage and conduct, he set off on his journey to Konstanz. Upon arrival in November 1414, the promise was naught and the betrayal complete; Hus was promptly arrested, imprisoned, and tortured in various places throughout the area for several months. In refusing to recant over his criticisms against the church, he was never given a fair trial. The Council convicted him of heresy inside the city’s cathedral on 6 July 1415. Hus was immediately handed over to the civil authority, who condemned him to death by burning at the stake on the same day. Jan Hus is revered as a key historical figure for Czechs and the Bohemian Reformation, just as Martin Luther would be for his role to kick off the German Reformation almost 100 years later.

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Dachau: nie wieder, never again

Where: KZ-Dachau, 20 km northwest from Munich, Germany.
What: The blueprint by which murder became a methodical industrialized process.

I once thought I wasn’t prepared emotionally; perhaps I never would. But I couldn’t go further in my long-term examination of Germany and Jewish-German history without a visit.

It’s an overcast morning in early June, and a couple of rain showers accompany me along with a handful of other people, waiting for the site to open at 9am. A dark heavy cloak descends the moment I step through the main gate and into the site. There is dread, waiting. I promise myself to be open as much as possible, to really look and listen.

This is KZ-Gedenkstätte Dachau, the Dachau Concentration Camp Memorial Site. The abbreviation KZ is “Konzentrationslager für Zivilpersonen” or concentration camp for civilians, although the initial terminology used by the Nazi Schutzstaffel (SS) was KL for “Konzentrationslager.”

There’s a lot to absorb. And maybe, it’s best not to.

Systematic torture and unrestrained cruelty. Forced medical experiments. Arbitrary execution by hanging or gunfire. The destruction of human dignity. The annihilation of hope. This camp as a “model” to broaden the scope and scale of industrial mass-murder. The first commandant of Auschwitz in 1940, Rudolf Höss, honed a career in brutality as SS support staff and block leader at the Dachau camp in late-1934.

I had planned to stay for a few hours at most and leave around noon. I didn’t notice the time. When I finally noticed clear skies and the change in sun-angle, I check my watch. It’s almost 5pm, closing time. Eight hours have flown by outside my bubble, which begins to dissolve.

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My Mittenwald: mountains, masks, music, Mahlzeit!

Above/featured: From the regional train: facing southwest over Schöttlkarstrasse and the eastern end of the Wettersteinwand at right.

In 1786, the German writer Johann Wolfgang von Goethe described the alpine town of Mittenwald as “lebendes Bilderbuch” – a living picture-book. Images and descriptions in print and provided by visitors became a real draw and lure. Funny thing is I’d stayed in nearby Garmisch-Partenkirchen several times, and I hadn’t taken the easy 20-minute train hop to Mittenwald.

I took care of that with two visits within a span of 15 months: with snow and without snow.

Wandering through Mittenwald is pure delight because of abundant fresh mountain air, picturesque surroundings, and the compact nature of the town. The description becomes a common refrain for alpine towns.

Mid-winter is special with the combination of seeing mountains freshly frosted with snow, people of all ages wearing masks and costumes during carnival season, houses painted in colourful “Lüftlmalerei”, and the town’s special place in music history. When the warm sun dominates in spring and summer, it seems like an endless vista of blue skies along with green meadows and mountains to accompany your time outside on walks and hikes in the area.

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