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Posts tagged ‘Bavaria’

Augsburg: Fugger, Luther, & water in Germany’s 3rd oldest city

Above/featured: Facing north on Maximilianstrasse: Steigenberger Hotel Drei Mohren (left), Fuggerhäuser (orange) – HL, 12 Mar 2017.

Why Augsburg?

  • Fugger family legacy
  • Martin Luther and the Reformation legacy
  • Water supply management, newly inscribed World Heritage Site

I had come to Augsburg to find and understand traces Martin Luther left behind in the city. What I learned was the extent of the lasting legacy provided by the Fugger family, and how the city has for centuries provided safe clean water to her citizens, and how that water management system has become world-renowned as a piece of cultural heritage, forming the basis of an application for recognition as a World Heritage Site.

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WĂĽrzburg: Röntgen, X-rays, & 1st Nobel Prize in Physics

On my list and map, I placed the museum’s location as a “possible” to visit in the city. If I had time, I’d swing by and have a look, appealing to my fondness for science and the history of science.

Many arrive in Würzburg to visit the Residenz UNESCO world heritage site. On a daytrip from Frankfurt am Main, I duly visited the Residenz, and easily completed my initial visit requirements, as I knew I would. That’s when my inner voice (a.k.a., the spirit of B.Sc. ’90) reminded me insistently the museum was “simply and conveniently” on the return walk to the city’s central train station to fully complete my visit requirements.

I walked north from the Residenz, and followed the signs into the building for the Röntgen-Gedächtnisstätte (Röntgen Memorial) where X-rays were discovered. Standing inside the former laboratory space, I’m surrounded by artifacts, books, papers, tubes, equipment, and photographs.

I also feel a part of my undergraduate physics education has come full circle.

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Munich: Memorials to the 1972 Olympics Massacre

Above/featured: Munich’s Olympic Park: Olympic Tower and the tent roof structure.

In my hockey-mad nation of birth, September 1972 is defined by the epic hockey Summit Series between Canada and the Soviet Union; the games and individual stories are stuff of legends. But high on my mind since childhood have been the tragic events that same month in Munich: the worst terrorist act in modern Olympics history.

The 20th Summer Olympics were under way in Munich, Germany, and “Die heiteren Spiele” (The serene Games) as they were called were the first summer games held in post-war Germany since the 1936 Berlin Olympics. Both Munich and Germany wanted to show a different peaceful and prosperous side to the world with the generation born after the Second World War.

However, the 1972 Games will also carry the stain of the “Munich Massacre” on 5-6 September. By crisis’ end, the 17 dead included eleven members of the Israeli Olympic team, one German police officer, and five Palestinian kidnappers. Many questions remained about pre-Game preparations and warnings about a possible attack, security measures, crisis management, and the failed attempt to liberate the hostages. Complete details of events remain murky even after 40 years. The disaster would damage the reputations of city, state, and country as well as international relations for years to come.


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Fasching, Maschkera, Oimrausch: pre-Lent shenanigans in Mittenwald

This ain’t no Hallowe’en1.

In southern Germany, this is Fasching, known also as Werdenfelser Fosanacht, to go along with the masks for Maschkera. It’s also about about distinctions and differences by comparison with Karneval on the Rhein.

Festivities take place before Catholic Lent, and the key idea behind the wild colourful costumes and wooden masks is the very pagan origin and ritual of driving out or driving away evil spirits of winter lurking inside people and their homes and welcoming the friendly spirits of spring for a productive growing season.


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IHolocaustdenkmal, Berlin, Germany, fotoeins.com

International Holocaust Remembrance Day: observations from Germany

Primo Levi, Italian-Jewish author, chemist, and Auschwitz survivor, delivered a set of essays about life and survival in Nazi extermination camps in his 1986 book “The Drowned and the Saved”. Levi wrote:

… For us to speak with the young becomes even more difficult. We see it as a duty and, at the same time, as a risk: the risk of appearing anachronistic, of not being listened to. We must be listened to: above and beyond our personal experiences, we have collectively witnessed a fundamental, unexpected event, fundamental precisely because unexpected, not foreseen by anyone. It took place in the teeth of all forecasts; it happened in Europe; incredibly, it happened that an entire civilized people, just issued from the fervid cultural flowering of Weimar, followed a buffoon whose figure today inspires laughter, and yet Adolf Hitler was obeyed and his praises were sung right up to the catastrophe. It happened, therefore it can happen again: this is the core of what we have to say.

On 27 January 1945, Soviet Red Army troops liberated the Nazi concentration and extermination camp at Auschwitz-Birkenau in south-central Poland. Over 1 million men, women, and children were murdered.

The United Nations declared January 27 as International Holocaust Remembrance Day; the designation came during the 42nd plenary session of the United Stations when resolution 60/7 was passed on 1 November 2005.

Accepting and openly stating responsibility are critical first steps, but spending time, money, and effort to ensure the simple motto of “never again” is also an ongoing reality that isn’t solely up to the citizens of Germany. It’s a collective responsibility that we all should have to remain vigilant; that we all have to recognize and bolster actions which encourage and strengthen the universality of human rights, and reject the erosion and withdrawal of those rights.

I believe responsible tourism also includes paying appropriate respect at a memorial, especially the Holocaust Memorial in Berlin. It’s my view this important memorial is not (supposed to be) a playground.

And yet, there’s something to be said about what it means to have freedom in the early 21st-century, allowing people to laugh and frolic in the public space, an undulating sculpture of featureless massive grey cement blocks, a testimonial to the systematic murder of millions of people.

Naturally, you have the freedom to play here, take selfies, and have a grand time. But it doesn’t mean I’m gonna laugh with you; for example: Yolocaust art project (DW 2017).


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