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Fasching, Maschkera, Oimrausch: pre-Lent shenanigans in Mittenwald

This ain’t no Hallowe’en¹.

In southern Germany, this is Fasching, known also as Werdenfelser Fosanacht, to go along with the masks for Maschkera. It’s also about about distinctions and differences by comparison with Karneval on the Rhein.

Festivities take place before Catholic Lent, and the key idea behind the wild colourful costumes and wooden masks is the very pagan origin and ritual of driving out or driving away evil spirits of winter lurking inside people and their homes and welcoming the friendly spirits of spring for a productive growing season.

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IHolocaustdenkmal, Berlin, Germany, fotoeins.com

International Holocaust Remembrance Day: observations from Germany

Primo Levi, Italian-Jewish author, chemist, and Auschwitz survivor, delivered a set of essays about life and survival in Nazi extermination camps in his 1986 book “The Drowned and the Saved”. Levi wrote:

… For us to speak with the young becomes even more difficult. We see it as a duty and, at the same time, as a risk: the risk of appearing anachronistic, of not being listened to. We must be listened to: above and beyond our personal experiences, we have collectively witnessed a fundamental, unexpected event, fundamental precisely because unexpected, not foreseen by anyone. It took place in the teeth of all forecasts; it happened in Europe; incredibly, it happened that an entire civilized people, just issued from the fervid cultural flowering of Weimar, followed a buffoon whose figure today inspires laughter, and yet Adolf Hitler was obeyed and his praises were sung right up to the catastrophe. It happened, therefore it can happen again: this is the core of what we have to say.

On 27 January 1945, Soviet Red Army troops liberated the Nazi concentration and extermination camp at Auschwitz-Birkenau in south-central Poland. Over 1 million men, women, and children were murdered.

The United Nations declared January 27 as International Holocaust Remembrance Day; the designation came during the 42nd plenary session of the United Stations when resolution 60/7 was passed on 1 November 2005.

Accepting and openly stating responsibility are critical first steps, but spending time, money, and effort to ensure the simple motto of “never again” is also an ongoing reality that isn’t solely up to the citizens of Germany. It’s a collective responsibility that we all should have to remain vigilant; that we all have to recognize and bolster actions which encourage and strengthen the universality of human rights, and reject the erosion and withdrawal of those rights.

I believe responsible tourism also includes paying appropriate respect at a memorial, especially the Holocaust Memorial in Berlin. It’s my view this important memorial is not (supposed to be) a playground.

And yet, there’s something to be said about what it means to have freedom in the early 21st-century, allowing people to laugh and frolic in the public space, an undulating sculpture of featureless massive grey cement blocks, a testimonial to the systematic murder of millions of people.

Naturally, you have the freedom to play here, take selfies, and have a grand time. But it doesn’t mean I’m gonna laugh with you; for example: Yolocaust art project (DW 2017).

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Freistaat Bayern, The Free State of Bavaria

Bavaria: 100 years of statehood (2018)

Featured image: The blue and white diamonds (fusils) are a familiar Bavarian symbol, adopted in the late 13th-century by the Wittelsbach family who ruled Bavaria from 1180 to 1918.

As a product of the coastal and mountainous Canadian Southwest, I always feel the pull exerted by the Bavarian Alps regardless of where I am in Germany; it’s been this way over the past 18 years. But there’s more to Bavaria than fairytale castles, Oktoberfest, and BMW, although they’re spot on for the Wurst (sausage). And frankly, there’s a ton more to Germany than Bavaria, but that’s one of many reasons for this entire blogsite after all.

Located in southeast Germany, Bavaria includes more than a half-dozen World Heritage Sites, the pre-Easter Fasching/Fastnacht festival, the sight of Audis on the Autobahn, over one thousand years of wine-making in Franconia, and violin-making since the late 17th-century, among many things to explore, eat, and experience.

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Martin Luther, Museum Lutherstiege, St.-Anna-Kirche, Augsburg, Bayern, Bavaria, Germany, fotoeins.com

Augsburg: Luther vs. Cajetan (1518), Confessions (1530)

Above/featured: REVOCA! (Cajetan to Luther, 1518), Museum Lutherstiege.

With its founding date as “Augusta Vindelicorum” by the Roman Empire in 15 BC/BCE, Augsburg is one of the oldest cities in Germany, and has ties with Martin Luther and the Reformation which marks its 500th anniversary in 2017.

Months after making his 95 Theses known to church authorities and the public, Martin Luther was called to the free imperial city of Augsburg in 1518 by Cardinal and papal legate and representative Cajetan to answer charges of heresy, for challenging the morality of indulgences, and for questioning the supreme authority of the Pope. Cajetan urged Luther to recant or revoke his statements (“revoca!”), but Luther held firm and refused to obey Cajetan.

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Oberstdorf, Oberbayern, Upper Bavaria, Bavaria, Allgaeu Alps, Alps, Germany, fotoeins.com

Oberstdorf: Sunday Allgäu night auf Deutsch

Why multiple languages rock my world

With fewer than ten-thousand inhabitants, Oberstdorf in southern Bavaria is as its German name suggests: an “upper village” tucked in the Allgäu Alps near the German-Austrian border. Yet, the town feels busy and full with skiers, snowboarders, and winter hikers.

It’s Sunday night and I’m on the hunt for “schnitzel and spätzle.” With my eye already on a place, I arrive at 630pm to a full house. I don’t have a reservation (which is dumb in a small town), but a table of four is available (which is fortunate). The server offers me the table, with the condition I’ll be sharing the table if two people want places. “Alles klar,” I reply.

I order a standard half-litre Weizen beer, along with the required schnitzel-and-spätzle platter. An elderly couple is offered two places at my table; they take one glance in my direction, and they’re gone. The server wears a puzzled look, and I can only shrug. A second couple arrives ten minutes later, and as they approach my table with curiosity, I tell them “die Plätze sind noch frei” (the places are available). They express their thanks, and take their seats across from me. Those last five German words set a positive tone for the rest of the evening.

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