Fotoeins Fotografie

location bifurcation, place vs. home

Posts from the ‘Spring’ category

Dachau: nie wieder, never again

Where: KZ-Dachau, 20 km northwest from Munich, Germany.
What: The blueprint by which murder became a methodical industrialized process.

I once thought I wasn’t prepared emotionally; perhaps I never would. But I couldn’t go further in my long-term examination of Germany and Jewish-German history without a visit.

It’s an overcast morning in early June, and a couple of rain showers accompany me along with a handful of other people, waiting for the site to open at 9am. A dark heavy cloak descends the moment I step through the main gate and into the site. There is dread, waiting. I promise myself to be open as much as possible, to really look and listen.

This is KZ-Gedenkstätte Dachau, the Dachau Concentration Camp Memorial Site. The abbreviation KZ is “Konzentrationslager für Zivilpersonen” or concentration camp for civilians, although the initial terminology used by the Nazi Schutzstaffel (SS) was KL for “Konzentrationslager.”

There’s a lot to absorb. And maybe, it’s best not to.

Systematic torture and unrestrained cruelty. Forced medical experiments. Arbitrary execution by hanging or gunfire. The destruction of human dignity. The annihilation of hope. This camp as a “model” to broaden the scope and scale of industrial mass-murder. The first commandant of Auschwitz in 1940, Rudolf Höss, honed a career in brutality as SS support staff and block leader at the Dachau camp in late-1934.

I had planned to stay for a few hours at most and leave around noon. I didn’t notice the time. When I finally noticed clear skies and the change in sun-angle, I check my watch. It’s almost 5pm, closing time. Eight hours have flown by outside my bubble, which begins to dissolve.

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Seattle’s Chris Cornell

Above/featured: One of many customer contributions to the walls of Beth’s Cafe in Seattle’s Phinney Ridge – 7 Mar 2020 (X70).

Who: Chris Cornell, 1964 – 2017.
What: Musician, songwriter; Temple of the Dog, Soundgarden, Audioslave.
Where: Seattle, WA, USA: he grew up in the neighborhood of Bitter Lake.
Why: A search for traces in the city of his birth.
My fave:Hunger Strike“: live at Alpine Valley, 4 Sept 2011.

On 21 April 1991, an album of music both memorial and celebratory in nature was released, and changed not only the nature of rock at the time, but also the lives of many, both inside and outside the music industry. In the days and weeks after Andrew Wood’s death in March 1990, a group of people gathered to mourn and remember; they wrote new compositions and sang their songs. Temple of the Dog was born: the release of their self-titled album on that early-spring day in 1991 would be the only full-length album to the band’s name.

Decades later, the album’s 3rd track “Hunger Strike” is as compelling now as the first time the music video dropped in 1992 to grab my eyeballs and the harmony-melody-guitar-crunch latched onto my ears and brain. For lead singer Chris Cornell, intervening years included critical acclaim and success with Soundgarden and Audioslave, among solo efforts and other collaborations. Hours after performing on tour with Soundgarden, Cornell was found dead in his Detroit hotel room on 18 May 2017, shocking the communities within Seattle and music at large; he was only 52 years young. Wherever they may be, that jam session with Cornell, Kurt Cobain, Layne Staley, and Andrew Wood has got to be one for the ages.

21 April 2021 marked the 30th anniversary of the release of Temple of the Dog’s self-titled album.


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My Mittenwald: mountains, masks, music, Mahlzeit!

Above/featured: From the regional train: facing southwest over Schöttlkarstrasse and the eastern end of the Wettersteinwand at right.

In 1786, the German writer Johann Wolfgang von Goethe described the alpine town of Mittenwald as “lebendes Bilderbuch” – a living picture-book. Images and descriptions in print and provided by visitors became a real draw and lure. Funny thing is I’d stayed in nearby Garmisch-Partenkirchen several times, and I hadn’t taken the easy 20-minute train hop to Mittenwald.

I took care of that with two visits within a span of 15 months: with snow and without snow.

Wandering through Mittenwald is pure delight because of abundant fresh mountain air, picturesque surroundings, and the compact nature of the town. The description becomes a common refrain for alpine towns.

Mid-winter is special with the combination of seeing mountains freshly frosted with snow, people of all ages wearing masks and costumes during carnival season, houses painted in colourful “Lüftlmalerei”, and the town’s special place in music history. When the warm sun dominates in spring and summer, it seems like an endless vista of blue skies along with green meadows and mountains to accompany your time outside on walks and hikes in the area.


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Vienna Central Cemetery: living city of the dead

Above/featured: The cemetery’s gate 2. Photo, 20 May 2018.

Where: Vienna Central Cemetery (Wiener Zentralfriedhof).
Who: Beethoven, Boltzmann, Falco, Lamarr, Schütte-Lihotzky, Strauss I and II, and many more.
Why: Cross-section of cultural and economic history for capital city and nation.

In Vienna, tram 71 begins in the Old Town; goes around the western half of the inner ring past City Hall, national Parliament, and the Opera House; and heads southeast to the city’s main cemetery or the Zentralfriedhof. Because coffins to the cemetery were once transported on the tram, there’s a saying particular to the city’s residents, a phrase which means they’ve died by “going to the end of the line.”

Sie haben den 71er genommen.
(They took/rode the 71.)

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Vienna: Holocaust Memorial by Rachel Whiteread

Where: Judenplatz, in Vienna’s Altstadt.
What: Holocaust Memorial, by Rachel Whiteread (2000).

How do you commemorate or memorialize the absent or missing? How should the void be acknowledged, recognized, and remembered? Does the act of constructing a physical monument “draw a line”, creating a physical manifestation of marking an end that gathers and wipes away all subsequent future responsibility for remembering?

In Vienna’s Old Town, what was unjustly and violently removed from the city’s long historical memory and cultural identity comes into shape at Judenplatz. Under the public square are ruins of the medieval synagogue destroyed in the pogrom of 1421 with hundreds of Jews driven out, hundreds killed by burning, and the community erased. Directly above these ruins is the Holocaust Memorial which attempts to generate experiences and memories to address the void left behind after the systematic murder of 65-thousand people.

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