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Posts from the ‘Germany’ category

My Konstanz: Jan Hus’ last stand

Above/featured: Old Town from the Bodensee (Lake Constance): visible from left-to-right are respectively the broad-roofed Konzilgebäude (Council Building), Münster (tall Cathedral spire behind sailboat), and the Dominikanerinsel (Dominicans Island). Photo on 23 Sep 2017.

6 July is a national holiday in the Czech Republic; the formal name is “the day Jan Hus was burned at the stake” (Den upálení mistra Jana Husa).

I wrote previously about medieval Bohemian theologian and reformer Jan Hus (John Huss) whose teachings in the relatively novelty of the Czech language and criticisms about abuse and injustice within the Catholic Church predated Martin Luther’s own revolution for change by almost 100 years. Hus’ place within Czech history is fixed onto the nation with a giant memorial sculpture at the centre of Old Town Square in the capital city of Prague. His place is also assured in the European Reformation as seen in full display at the world’s largest Reformation Monument in the German city of Worms. Hus’ conviction and execution and the resulting armed conflicts would give rise not only to the concept of European unity (see also the prominent Czech historical figure George of Poděbrady), but would also give way to the European continental wars of religion.

As key historical aspects for creating unique Bohemian and subsequent Czech identity, Hus’ life, final days, and death are also a part of the historical record in the southern German city of Konstanz (Constance in English, Kostnice in Czech).

How Hus got here

The backdrop was the one of the largest conferences in the Middle Age. The Council of Constance met from 1414 to 1418, during which one key directive of the synod was to decide once and for all a single pope from three candidates. With the Council’s election of Pope Martin V in 1417, the Papal Schism which began in 1378 effectively came to an end; this would also be the one and only time a pope was elected on German soil. As the only meeting of its kind held north of the Alps, this massive medieval assembly gathered tens of thousands of people, including religious, political, civic, and social leaders; scholars and other civic officials; as well as traders and merchants from around the continent.

Constance had become a free Imperial city in the late 12th-century, allowing the city to prosper by trade of many goods around the European continent and onto the Mediterranean to destinations in Africa and the Middle East. The city was chosen to host the 15th-century conference, because the city as bishopric had sufficient space and resources to host, house, and feed a very large number of conference guests. Constance has the nickname “Stadt des Konzils” or the “Council City”, and has been included as part of the Hussite Cultural Route (Hussitische Kulturroute), which traces Hus’ final journey from Prague to Konstanz.

As follower of English philosopher John Wycliffe, Hus spoke out on flagrant abuse and corruption, especially on the sale of indulgences with the act of forgiveness for sin being used as a tool to increase church income. At a time when the church claimed complete spiritual, moral, and civic authority, Hus was an obvious troublemaker, and the central church authority punished him with censure and excommunication. Hus was called to travel from Prague to Konstanz and answer charges of heresy at the Council of Constance. He ignored the pleas of friends and colleagues to stay put (“it’s a trap!”), and armed with an apparent imperial promise of safe passage and conduct, he set off on his journey to Konstanz. Upon arrival in November 1414, the promise was naught and the betrayal complete; Hus was promptly arrested, imprisoned, and tortured in various places throughout the area for several months. In refusing to recant over his criticisms against the church, he was never given a fair trial. The Council convicted him of heresy inside the city’s cathedral on 6 July 1415. Hus was immediately handed over to the civil authority, who condemned him to death by burning at the stake on the same day. Jan Hus is revered as a key historical figure for Czechs and the Bohemian Reformation, just as Martin Luther would be for his role to kick off the German Reformation almost 100 years later.

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My Tirol: Scharnitz and Porta Claudia

Where: Scharnitz, at the northern edge of Austria’s Tirol, next to the Austro-German frontier.
What: Porta Claudia, mid 17th-century fortifications directed by and named after Claudia de’ Medici.
BTW: Scharnitz Pass is technically not a mountain pass.

I’m interested in geography, historical relics, and the topography of European borders.

Scharnitz Pass is one of the lowest crossing points over the Alps at an elevation of only 955 metres (3130 feet) with the Wetterstein mountains on one side to the west and the Karwendel mountains to the other side in the east. The pass might better be described as a “gorge”, given how the Isar river traverses the valley floor between the two sets of mountains. Naturally, a road at this location would’ve been ideal as a vital north-south route for trade and communication, which is why the Romans built the stone road, Via Raetia, through the river valley. A 200-metre section of this old Roman road remains in the woods outside the nearby town of Klais. The location of the pass/gorge is also why the Romans built a guard station “Mansio Scarbia” here to control traffic between the northern outer provinces and the rest of the inner empire to the south.

One of the earliest records from the 8th-century AD/CE documents the establishment of Scaraza Monastery, known also as Scarantia^#. The name evolved to “Scaraz”, “Scarbia”, “Scarnize”, and eventually “Scharnitz”. Today, between 1300 and 1400 people live in the Austrian town of Scharnitz in the Tirolean region of Seefeld. The town lies on the road between Innsbruck and Munich and next to the international border between Austria and Germany; the strategic importance of this modest town has never gone away.

“Porta Claudia” is the name of former fortifications on high ground at a narrow curve over the Isar river valley. In the midst of the pan-European Thirty Years War, Claudia de’ Medici, the Regent of Austrian Tirol, ordered in 1632 the construction of a strategic defensive rampart at the Tirol-Bavaria border to protect Tirol’s northern border from invasion by Swedish forces. The Bavarians overran the rampart in 1706, but fortifications were expanded in 1766. Johann Wolfgang von Goethe wrote about passing through Scharnitz in 1786 on his journey into Italy. In 1805, Napolean’s army laid siege and destroyed the fortifications, freeing the path for joint French-Bavarian armed forces to enter Austria. Remnants of the retaining wall up to six metres in height and an archway through the wall are visible today.

I’m up and about at dawn, and within 50 minutes on an S-Bahn Tirol S5^* train from Innsbruck, I’m about to satisfy my curiosity about this stretch of the Tirolean landscape in Scharnitz. With the existing Schengen treaty among participating European nations, anyone can walk, bike, or drive freely across the unguarded international border between Austria and Germany^%.

^# “Scar” (noun), 2nd etymological meaning.
^% I entered the European Union at Frankfurt am Main international airport where I went through passport check and control.
^* S5 in May 2018; renumbered as S6 as of Oct 2020.

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Dachau: nie wieder, never again

Where: KZ-Dachau, 20 km northwest from Munich, Germany.
What: The blueprint by which murder became a methodical industrialized process.

I once thought I wasn’t prepared emotionally; perhaps I never would. But I couldn’t go further in my long-term examination of Germany and Jewish-German history without a visit.

It’s an overcast morning in early June, and a couple of rain showers accompany me along with a handful of other people, waiting for the site to open at 9am. A dark heavy cloak descends the moment I step through the main gate and into the site. There is dread, waiting. I promise myself to be open as much as possible, to really look and listen.

This is KZ-Gedenkstätte Dachau, the Dachau Concentration Camp Memorial Site. The abbreviation KZ is “Konzentrationslager für Zivilpersonen” or concentration camp for civilians, although the initial terminology used by the Nazi Schutzstaffel (SS) was KL for “Konzentrationslager.”

There’s a lot to absorb. And maybe, it’s best not to.

Systematic torture and unrestrained cruelty. Forced medical experiments. Arbitrary execution by hanging or gunfire. The destruction of human dignity. The annihilation of hope. This camp as a “model” to broaden the scope and scale of industrial mass-murder. The first commandant of Auschwitz in 1940, Rudolf Höss, honed a career in brutality as SS support staff and block leader at the Dachau camp in late-1934.

I had planned to stay for a few hours at most and leave around noon. I didn’t notice the time. When I finally noticed clear skies and the change in sun-angle, I check my watch. It’s almost 5pm, closing time. Eight hours have flown by outside my bubble, which begins to dissolve.

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Tempelhofer Feld, Flughafen Tempelhof, THF, Tempelhof, Berlin, Hauptstadt, Germany, Deutschland, fotoeins.com

Previously, in Berlin (2006–2017)

Above/featured: Tempelhofer Feld: runway 09R/27L at former THF airport – 16 Oct 2017 (6D1).

I made the cross-country rail journey to Berlin for the first time in 2002 when I lived and worked in Heidelberg. In the years since, I’ve answered the siren’s frequent call by returning to Berlin multiple times. I’ve lost track of the precise count that’s north of 10, but less than 20.

Berlin is Germany’s capital city, but in many respects, the city isn’t very German at all. Berlin is an “internationally German place.” The enigmatic moody metropolis isn’t the prettiest and can be one of isolation, especially in autumn and winter. During a cold gloomy stretch in late-2012, I survived by accessing the diverse array of arts and culture events and venues. What is very familiar is how Berlin’s residents show up outside when sunshine returns.

The following 16 images in chronological sequence show a slow forward progression to a quiet contemplative observation of the city and her residents.

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My Mittenwald: mountains, masks, music, Mahlzeit!

Above/featured: From the regional train: facing southwest over Schöttlkarstrasse and the eastern end of the Wettersteinwand at right.

In 1786, the German writer Johann Wolfgang von Goethe described the alpine town of Mittenwald as “lebendes Bilderbuch” – a living picture-book. Images and descriptions in print and provided by visitors became a real draw and lure. Funny thing is I’d stayed in nearby Garmisch-Partenkirchen several times, and I hadn’t taken the easy 20-minute train hop to Mittenwald.

I took care of that with two visits within a span of 15 months: with snow and without snow.

Wandering through Mittenwald is pure delight because of abundant fresh mountain air, picturesque surroundings, and the compact nature of the town. The description becomes a common refrain for alpine towns.

Mid-winter is special with the combination of seeing mountains freshly frosted with snow, people of all ages wearing masks and costumes during carnival season, houses painted in colourful “Lüftlmalerei”, and the town’s special place in music history. When the warm sun dominates in spring and summer, it seems like an endless vista of blue skies along with green meadows and mountains to accompany your time outside on walks and hikes in the area.

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