Jewish-Euro History | Fotoeins Fotografie

Posts from the ‘Jewish-Euro History’ category

Past and present histories of Jewish communities and culture in AT, DE

My Berlin: the buried Bibliothek at Bebelplatz

On a clear cool late-autumn morning, a young child is looking through an opening in the cobblestone plaza. She looks up to the man standing next to her.

“Daddy, why is there a glass window? What happened here?”

The thing to keep in mind is that this square in Berlin is called Bebelplatz (BAY-buhl-platz), and not Babbleplatz. It’s easy to make the mistake. After all, a great repository of books was once created inside the building seen above, in what was once home of the Königliche Bibliothek or Royal Library.

But then came along a large racist blather.

Accompanied by a big ugly fire.

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My Prague: Olšany cemetery, search for Kafka & Palach

Above/featured: A quiet leafy avenue in Prague’s Olšany Cemetery.

I can’t spend all this time in the Czech capital city, and leave without paying any respects to two 20th-century personalities of Prague. Franz Kafka was an early 20th-century German-Czech writer (e.g., 1912 Die Verwandlung/Metamorphosis), whose writings became known to the world posthumously, thanks to friend and fellow writer Max Brod. In the 1960s, Jan Palach was an important historical figure of opposition who died in protest against the Communist regime.

I’m in the underground metro, heading east from the city centre towards Vinohrady and beyond to Olšany. The sun’s out on a crisp mid-autumn day, and while deciduous trees are left wanting for leaves, the latter have piled like carpets of colour on the cemetery grounds. I’m looking for the graves of Palach and Kafka who are buried in Olšanské hřbitovy (Olšany Cemetery) and Nový židovský hřbitov (New Jewish Cemetery), respectively.

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Dachau: nie wieder, never again

Where: KZ-Dachau, 20 km northwest from Munich, Germany.
What: The blueprint by which murder became a methodical industrialized process.

I once thought I wasn’t prepared emotionally; perhaps I never would. But I couldn’t go further in my long-term examination of Germany and Jewish-German history without a visit.

It’s an overcast morning in early June, and a couple of rain showers accompany me along with a handful of other people, waiting for the site to open at 9am. A dark heavy cloak descends the moment I step through the main gate and into the site. There is dread, waiting. I promise myself to be open as much as possible, to really look and listen.

This is KZ-Gedenkstätte Dachau, the Dachau Concentration Camp Memorial Site. The abbreviation KZ is “Konzentrationslager für Zivilpersonen” or concentration camp for civilians, although the initial terminology used by the Nazi Schutzstaffel (SS) was KL for “Konzentrationslager.”

There’s a lot to absorb. And maybe, it’s best not to.

Systematic torture and unrestrained cruelty. Forced medical experiments. Arbitrary execution by hanging or gunfire. The destruction of human dignity. The annihilation of hope. This camp as a “model” to broaden the scope and scale of industrial mass-murder. The first commandant of Auschwitz in 1940, Rudolf Höss, honed a career in brutality as SS support staff and block leader at the Dachau camp in late-1934.

I had planned to stay for a few hours at most and leave around noon. I didn’t notice the time. When I finally noticed clear skies and the change in sun-angle, I check my watch. It’s almost 5pm, closing time. Eight hours have flown by outside my bubble, which begins to dissolve.

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Vienna: Holocaust Memorial by Rachel Whiteread

Where: Judenplatz, in Vienna’s Altstadt.
What: Holocaust Memorial, by Rachel Whiteread (2000).

How do you commemorate or memorialize the absent or missing? How should the void be acknowledged, recognized, and remembered? Does the act of constructing a physical monument “draw a line”, creating a physical manifestation of marking an end that gathers and wipes away all subsequent future responsibility for remembering?

In Vienna’s Old Town, what was unjustly and violently removed from the city’s long historical memory and cultural identity comes into shape at Judenplatz. Under the public square are ruins of the medieval synagogue destroyed in the pogrom of 1421 with hundreds of Jews driven out, hundreds killed by burning, and the community erased. Directly above these ruins is the Holocaust Memorial which attempts to generate experiences and memories to address the void left behind after the systematic murder of 65-thousand people.

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Worms: Holy Sand, Europe’s oldest surviving Jewish cemetery

I’m looking for a “thousand-year history” in the city of Worms located in southwest Germany. This has nothing to do helminthology or nematology, as the town’s name is derived from “Warmaisa”, the former Jewish name of the city. This is about an important part of Jewish-German history and peaceful coexistence of the Judeo-Christian communities within Europe. The town’s fame and reputation is also partly derived from Martin Luther; I’ve already visited the site where Luther was on trial to answer charges of heresy, as well as the world’s largest Reformation monument.

This part of the Rhein river area is considered the “cradle of European Jewry”, known also as “little Jerusalem on the Rhine.” In medieval times, flourishing Jewish communities in the cathedral cities of Speyer, Worms, and Mainz facilitated the creation of a common Jewish league with the name ShUM (SchUM), spelled out by the first letters of the Hebrew names for the three cities. As emphasis on the influence of Jewish heritage in Europe and the ongoing process of preservation and education, the Holy Sand cemetery is one of four constituents in the newly inscribed UNESCO World Heritage Site (2021).

On a breezy late-autumn afternoon, light fades quick, casting solemn shadows on this ground. In the town’s old Jewish cemetery, I’m the only person present, and I’ve placed a small stone on top of a number of gravestones. I’m surrounded by apparitions over an millennium’s age and by the remaining physical traces in various shapes, stones, and size.

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