Fotoeins Fotografie

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Posts from the ‘Jewish-Euro History’ category

Past and present histories of Jewish communities and culture in AT, DE

24T66 Med.Uni.Wien: Freud, Semmelweis, Kowanz

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Medicine is a part of the original founding of the University of Vienna in 1365. Over 6 centuries later in 2004, the university’s Faculty of Medicine created a separate Medical University of Vienna (MU Wien). Established in 1784, the Vienna General Hospital (Wien AKH) became home to the medical school, a centre for medical research, as well as supplying and supporting vital care for the city’s residents. Today, the campus of MU Wien lies adjacent to the campus of Wien AKH.

Certified in medicine, Dr. Sigmund Freud taught students and carried out medical research, before escaping the clutches of the Nazis to London in 1938. Dr. Ignaz Semmelweis recognized and instituted strict hygiene practices in obstetrics for the first time in the late 19th-century. From the late 20th into the early 21st-century, Viennese artist Brigitte Kowanz created “light sculptures” as part of her interest and practice of an ongoing conversation between art and science.


At the Medical University of Vienna is this Sigmund Freud Memorial: sculpture by Oscar Neman in 1936, and inaugurated in 2018 on the 80th anniversary year of Freud’s escape to London. Behind is the building for the university’s rectorate.
Upon leaving, Freud never returned to Vienna.
Near the Freud memorial are these dedications to Ignaz Semmelweis.
2018 memorial on the 200th birthday of Semmelweis.
2018 memorial statue, by Hungarian artist Peter Raab Párkányi.
His hand and finger points to the act of washing hands, a simple but effective hygiene practice.
Inside the building for the university’s rectorate (BT88) is the Jugendstilhörsaal lecture hall.
“Exchange,” by Brigitte Kowanz, 2008. The letters “e-x” in “exchange” begin at the upper-left, continuing clockwise.
Medizinische Universität Wien – Medical University of Vienna

I made all photos above with an iPhone15 on 12 Jul 2024. This post composed with Jetpack for iOS appears on Fotoeins Fotografie at fotoeins DOT com.

Vienna Ringstrasse & Architectural Historicism

Above/featured: Examples of the “Ringstraßenstil” historicism style at Maria Theresa Square, with Maria Theresa Monument at left and the Museum of Natural History at right. Photo, 15 May 2022 (X70).

•   Can a street alone define its surrounding architecture?
•   Do the buildings themselves establish the street’s visual impression?
•   Is Vienna (un)fairly defined by the Ringstrasse and the inner city?

The answers, as always, are a little complicated.

Like many, I’m also fond of Vienna’s Ringstrasse (Ring Road), as a kind of “hello” and re-introduction to the city after my first visit in 2002. At 5 kilometres in length, the Ringstrasse is one of the longest streets in Europe, longer than the nearly 2-km Champs-Élysées in Paris and longer than the 4.5-km Nevsky Prospekt in St. Petersburg. The boulevard is surrounded by Prachtbauten (buildings of splendour), constructed in the architectural style of “historicism,” a big nod to classic “forms” reflecting structural “functions”. The late-19th century “Ringstrassenstil” (Ring Road architectural style) continued the practiced habit of choosing a historical style which best identified with the purpose of the building. For example, the Neo-Baroque architectural style is represented in the Civic Theater; the Neo-Classical style in the Parliament and New Palace; the Neo-Gothic style in City Hall and the Votive Church; and the Neo-Renaissance style in the museums, palatial mansions, Opera House, and the University.

On Christmas Day 1857, the Wiener Zeitung newspaper published an imperial decree written 5 days earlier (on 20 December) by Habsburg emperor Franz Joseph I. He ordered the demolition of the inner-city wall and the subsequent creation of a circular boulevard, bordered by grand buildings and filled with green spaces. The large outward extension of the inner city changed and influenced the urban development of Vienna, still seen to this very day.

It is my will that the extension of the inner city of Vienna should proceed as soon as possible, providing for appropriate connections between the city and the suburbs as well as the embellishment of my imperial residence and capital. To this end, I authorise the removal of the walls and fortifications of the inner city as well as the ditches around it …

– Emperor Franz Joseph I: 20 Dec 1857, published 25 Dec 1857.

On 1 May 1865, Emperor Franz Josef unveiled the Ringstrasse in an official ceremony, even though large areas remained under construction. Ringstrasse structures included the religious and the secular, as well as the public and the private. The Ringstrasse symbolized the power of the imperial state, and the growth of a new arts and culture scene with the increasing popularity of coffee houses.

It’s also important to note the architectural impact made by the Jewish middle- and upper-class to integrate within the Habsburg empire. For example, the families Ephrussi, Epstein, and Todesco commissioned architect Theophil Hansen to construct palatial mansions as visible manifestations and partial realization of the dream of many Viennese Jews: assimilation into and emancipation within Viennese society. (Viennese journalist and political activist Theodor Herzl might have had a different opinion about that.)

For residents and long-term visitors today, it’s entirely possible to fit into the unintended shape and mentality of the “modern” city: that the inner-city wall was simply replaced by a different wall of “economic class”, that the architectural callback to historicism “freezes” the inner-city in time, and that like many, I can live, traverse, and work in the outer districts and avoid entering the inner city.

For short-term visitors today, the Ringstrasse buildings form a golden shiny “ring” around the “fingers” of the U1 and U3 metro lines traversing through the UNESCO World Heritage inscribed inner-city. For these visitors, all that’s needed for their limited time in Vienna is the inner city.


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Vienna: Lichtzeichen testament to Jewish presence

Above/featured: Lichtzeichen number 10 (Stumperschul) in the city’s 6th district. Photo, 28 May 2022.

From a distance, the light seems suspended in mid-air.

Closing the distance widens my realization: it’s an illuminated sculpture that has a curved warped shape on top. That’s also when understanding narrows into sharp focus when I stand directly underneath: the shape “straightens” out, revealing itself as a Star of David.

Lichtzeichen Wien (LZ) consists of 26 structures in the Vienna region, marking former locations of synagogues, schools, temples, and prayer rooms destroyed by the Nazis in the pogrom of November 1938. During the night of 9–10 November 1938, the Nazi regime organized and carried out a systematic attack against the Jewish population in Germany and Austria. The rampage in Vienna continued for several days; most of the city’s synagogues, temples, and prayer-halls were destroyed.

Launched by the Jewish Museum Vienna and Austrian artist Brigitte Kowanz, an urban memorial project by joint collaboration of the Jewish Museum Vienna and the University of Applied Arts Vienna consists of identical columns, designed by artist Lukas Kaufmann. The commemorative project is called “Ot” (אות), which means “symbol” in Hebrew. Each “light column” sculpture stands about 5-metres high with a star of David, and includes the name of the former Jewish structure and an accompanying QR-code. Official unveiling of the memorial project occurred in 2018 on the 80th anniversary of the 1938 pogrom.

I visited and photographed all 26 Lichtzeichen locations in Vienna over a period of three summers in 2022, 2023, and 2024.


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Vienna Judenplatz: centuries & memories of the Jewish community

Above/featured: Judenplatz at night. The Holocaust memorial is in the foreground at centre. In the background are “To the little trinity” at centre and Misrachi House (Museum Judenplatz) at right. Photo, 10 Jun 2022.

At Judenplatz are clear visual reminders of the city’s first Jewish community in medieval times.

The first Jewish community in Vienna settled around present-day Judenplatz in the Middle Ages with mention in written documents dated mid- to late-13th century AD/CE. Daily Jewish life thrived around the Or-Sarua Synagogue, the Jewish School, and the Mikveh ritual bath. The community along with the surrounding Jewish neighbourhood came to an end with the Pogrom of 1421. Catholic Habsburg Duke Albrecht II rolled out a decree (Wiener Geserah, Vienna Gesera) which legitimatized the expulsion, incarceration, torture, and murder of some 800 Jewish residents; accompanied by destruction and forced takeover of buildings and property.

Below I highlight remnants and traces to the medieval Jewish community at this square in central Vienna.

Judenplatz, Vienna, Wien, Oesterreich, Austria, fotoeins.com

Facing northwest: B, Bohemian Chancellery; H, Holocaust Memorial; L, Lessing monument; M, Misrachi House; T, To the little Trinity. Photo, 20 May 2018.

Judenplatz, Vienna, Wien, Oesterreich, Austria, fotoeins.com

Facing southeast: B, Bohemian Chancellery; J, Jordan House; H, Holocaust memorial; L, Lessing monument. Photo, 20 May 2018.


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Vienna: Holocaust Wall of Names Memorial

Above/featured: Shoah Namensmauern Gedenkstätte memorial site.

I drag my fingers gently down each stone block, across the fine indentations and the print of countless names.

I give quiet voice to each name I see.

In Vienna’s 9th district is a small green space, Ostarrichi Park, in front of the Österreichische Nationalbank (Austrian National Bank). The park is home to the Shoah Namensmauern Gedenkstätte (Holocaust Wall of Names Memorial), dedicated to over 64-thousand Austrian Jews murdered during the Nazi regime. Public inauguration of the memorial occurred on 9 November 2021 on the 83rd anniversary of the Pogromnacht.

The establishment and realization of the memorial has been a lifelong project for Vienna-born Holocaust survivor Kurt Yakov Tutter, who with his family fled to Belgium in 1930. Kurt and his younger sister, Rita, survived with the help of a Belgian family; their parents were deported and murdered in Auschwitz.

He made a new home in Toronto, Canada, where in 2000 he began working to create a memorial to murdered Austrian Jews. Funding from the national Austria state emphasized the enormous significance of the historical memorial; responsibility for continuing maintenance of the memorial is now shared by the Austria National Fund and the City of Vienna.

The names of over 64-thousand children, women, and men are engraved onto 160 giant granite slabs, arranged in the park space as an oval ring. Within the open and uncovered space, visitors to the memorial can walk briskly past each vertical block, but the air is thick with names.

•   Jewish Welcome Service
•   Austria National Fund for Victims of National Socialism
•   Austrian Holocaust Victims database, DÖW (Documentation Centre of Austrian Resistance)
•   Audio: Mr. Tutter speaks about Austria’s very late road to dealing with the past (Vergangenheitsbewältigung) and why he created the Wall of Names project.


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