Jewish-Euro History | Fotoeins Fotografie

Vienna Ringstrasse & Architectural Historicism

Above/featured: Examples of the “Ringstraßenstil” historicism style at Maria Theresa Square, with Maria Theresa Monument at left and the Museum of Natural History at right. Photo, 15 May 2022.

Can a street alone define its surrounding architecture?
Do the buildings themselves establish the street’s visual impression?
Is Vienna (un)fairly described solely by the Ringstrasse?

The answers, as always, are a little complicated.

I’m fond of Vienna’s Ringstrasse (Ring Road), as a kind of “hello” and introduction to the city after my first visit in 2002. At 5 kilometres in length, the Ringstrasse is one of the longest streets in Europe, longer than the nearly 2-km Champs-Élysées in Paris and longer than the 4.5-km Nevsky Prospekt in St. Petersburg. The boulevard is surrounded by Prachtbauten (buildings of splendour), constructed in the architectural style of “historicism,” a big nod to classic “forms” reflecting structural “functions”. The late-19th century “Ringstrassenstil” (Ring Road architectural style) continued the practiced habit of choosing a historical style which best identified with the purpose of the building. For example, the Neo-Baroque architectural style is represented in the Civic Theater; the Neo-Classical style in the Parliament and New Palace; the Neo-Gothic style in City Hall and the Votive Church; and the Neo-Renaissance style in the museums, palatial mansions, Opera House, and the University.

On Christmas Day 1857, the Wiener Zeitung newspaper published an imperial decree written 5 days earlier (on 20 December) by Habsburg emperor Franz Joseph I. He ordered the demolition of the inner-city wall and the subsequent creation of a circular boulevard, bordered by grand buildings and filled with green spaces. The large outward extension of the inner city changed and influenced the urban development of Vienna, still seen to this very day.

It is my will that the extension of the inner city of Vienna should proceed as soon as possible, providing for appropriate connections between the city and the suburbs as well as the embellishment of my imperial residence and capital. To this end, I authorise the removal of the walls and fortifications of the inner city as well as the ditches around it …

– Emperor Franz Joseph I: 20 Dec 1857, published 25 Dec 1857.

On 1 May 1865, Emperor Franz Josef unveiled the Ringstrasse in an official ceremony, even though large areas remained under construction. Ringstrasse structures included the religious and the secular, as well as the public and the private. The Ringstrasse symbolized the power of the imperial state, and the growth of a new arts and culture scene with the increasing popularity of coffee houses.

It’s also important to note the architectural impact made by the Jewish middle- and upper-class to integrate within the Habsburg empire. For example, the families Ephrussi, Epstein, and Todesco commissioned architect Theophil Hansen to construct palatial mansions as visible manifestations and partial realization of the dream of many Viennese Jews: assimilation into and emancipation within Viennese society. (Viennese journalist and political activist Theodor Herzl might have had a different opinion about that.)

For residents and long-term visitors today, it’s entirely possible to fit into the unintended shape and mentality of the “modern” city: that the inner-city wall was simply replaced by a different wall of “economic class”, that the architectural callback to historicism “freezes” the inner-city in time, and that like many, I can live, traverse, and work in the outer districts and avoid entering the inner city.

For short-term visitors today, the Ringstrasse buildings form a golden shiny “ring” around the “fingers” of the U1 and U3 metro lines traversing through the UNESCO World Heritage inscribed inner-city. For these visitors, the inner city may be all that’s required or needed of Vienna.

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Vienna: Lichtzeichen testament to Jewish presence

Above/featured: Lichtzeichen number 10, Stumperschul, in the city’s 6th district. Photo, 28 May 2022.

From a distance, the light seems suspended in mid-air.

Closing the distance widens my realization: it’s an illuminated sculpture that has a curved warped shape on top. That’s also when understanding narrows into sharp focus when I stand directly underneath: the shape “straightens” out, revealing itself as a Star of David.

Lichtzeichen Wien (LZ) consists of 26 structures in the Vienna region, marking former locations of synagogues, schools, temples, and prayer rooms destroyed by the Nazis in the pogrom of November 1938. During the night of 9–10 November 1938, the Nazi regime organized and carried out a systematic attack against the Jewish population in Germany and Austria. The rampage in Vienna continued for several days; most of the city’s synagogues, temples, and prayer-halls were destroyed.

An urban memorial project by joint collaboration of the Jewish Museum Vienna and the University of Applied Arts Vienna consists of identical columns designed by artist Lukas Kaufmann. The commemorative project is called “Ot” (אות), which means “symbol” in Hebrew. Each “light column” sculpture stands about 5-metres high with a star of David, and includes the name of the former Jewish structure and an accompanying QR-code. Official unveiling of the memorial project occurred in 2018 on the 80th anniversary of the 1938 pogrom.

I visited and photographed 25 of the 26 Lichtzeichen locations in Vienna over a period of two separate months in 2022 and 2023. The 26th memorial is in Wiener Neustadt, a city about 50 km south from Vienna.

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Vienna Judenplatz: centuries & memories of the Jewish community

Above/featured: Judenplatz at night. The Holocaust memorial is in the foreground at centre. In the background are “To the little trinity” at centre and Misrachi House (Museum Judenplatz) at right. Photo, 10 Jun 2022.

At Judenplatz are clear visual reminders of the city’s first Jewish community in medieval times.

The first Jewish community in Vienna settled around present-day Judenplatz in the Middle Ages with mention in written documents dated mid- to late-13th century AD/CE. Daily Jewish life thrived around the Or-Sarua Synagogue, the Jewish School, and the Mikveh ritual bath. The community along with the surrounding Jewish neighbourhood came to an end with the Pogrom of 1421. Catholic Habsburg Duke Albrecht II rolled out a decree (Wiener Geserah, Vienna Gesera) which legitimatized the expulsion, incarceration, torture, and murder of some 800 Jewish residents; accompanied by destruction and forced takeover of buildings and property.

Below I highlight remnants and traces to the medieval Jewish community at this square in central Vienna.

Judenplatz, Vienna, Wien, Oesterreich, Austria, fotoeins.com

Facing northwest: B, Bohemian Chancellery; H, Holocaust Memorial; L, Lessing monument; M, Misrachi House; T, To the little Trinity. Photo, 20 May 2018.

Facing southeast: B, Bohemian Chancellery; J, Jordan House; H, Holocaust memorial; L, Lessing monument. Photo, 20 May 2018.

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Vienna: Shoah Wall of Names Memorial

Above/featured: Shoah Namensmauern Gedenkstätte (Holocaust Wall of Names memorial site).

I drag my fingers gently down each stone block, across the fine indentations and the print of countless names.

I give quiet voice to each name I see.

In Vienna’s 9th district is a small green space, Ostarrichi Park, in front of the Österreichische Nationalbank (Austrian National Bank). The park is home to the Shoah Namensmauern Gedenkstätte (Holocaust Wall of Names Memorial), dedicated to over 64-thousand Austrian Jews murdered during the Nazi regime. Public inauguration of the memorial occurred on 9 November 2021 on the 83rd anniversary of the Pogromnacht.

The establishment and realization of the memorial has been a lifelong project for Vienna-born Holocaust survivor Kurt Yakov Tutter, who with his family fled to Belgium in 1930. Kurt and his younger sister, Rita, survived with the help of a Belgian family; their parents were deported and murdered in Auschwitz.

He made a new home in Toronto, Canada, where in 2000 he began working to create a memorial to murdered Austrian Jews. Funding from the national Austria state emphasized the enormous significance of the historical memorial; responsibility for continuing maintenance of the memorial is now shared by the Austria National Fund and the City of Vienna.

The names of over 64-thousand children, women, and men are engraved onto 160 giant granite slabs, arranged in the park space as an oval ring. Within the open and uncovered space, visitors to the memorial can walk briskly past each vertical block, but the air is thick with names.

• Jewish Welcome Service
• Austria National Fund for Victims of National Socialism
• Austrian Holocaust Victims database, DÖW (Documentation Centre of Austrian Resistance)
• Audio: Mr. Tutter speaks about Austria’s very late road to dealing with the past (Vergangenheitsbewältigung) and why he created the Wall of Names project.

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Vienna: Aspang Station Deportation Memorial

“Well into the 1970s, the area around present-day Leon Zelman Park was the site of the Aspang Railway Station, which was built in 1880–1881 as a terminal for the regional Vienna-Aspang-Pitten rail line. Despite its relatively central location in the city’s 3rd district, the station served only regional rail traffic and was not very busy. These were likely reasons why after the “Anschluss” the Nazis chose this station for deportation transports.

Two transport trains departed in October 1939 with 1584 Jewish men deported to Nisko in the Lublin District of the General Governorate of occupied Poland as a failed attempt to create the Lublin reservation for expelled European Jews. Much larger deportations resumed from February 1941 to October 1942. 45451 Austrian-Jewish men and women were deported on a total of 45 transport trains to ghettos and extermination sites in (what are now) Czechia, Poland, Belarus, Lithuania, and Latvia.

In Vienna, the cynically-named Nazi ‘Zentralstelle für jüdische Auswanderung’ (Central Agency for Jewish Emigration) organized deportation efforts including forced captivity and assembly or collection points. Four internment stations were established in the city’s 2nd district where prisoners were abused and stripped of their possessions. For every transport, about one thousand people were driven to Aspang Station in uncovered trucks, in plain and open sight of the city’s population.

Of the 47035 Jewish men and women deported from Aspang Railway Station, only 1073 (2%) survived, according to the research by Austrian historian Jonny Moser, himself a survivor of the Holocaust/Shoah. In total, more than 65-thousand Austrian Jews fell victim; most of them began their road to their deaths at Aspang Station.”

• Paraphrased from Kunst im öffentlichen Raum Wien (Art in public spaces Vienna).

After the war and Allied-occupation period, little was done to improve the station and its tracks. The station was closed in 1971 and the station building was demolished by 1977. The turn of the millennium provided momentum to both city and the national rail company for redevelopment of the area, including apartment blocks, green space, and a memorial. Today, the former railway station is Leon Zelman Park, named after Dr. Leon Zelman who established in 1980 the Jewish Welcome Service Vienna and led the organization until his passing in 2007. The inauguration of the deportation memorial occurred on 7 September 2017 with full opening to the public on the following day.

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