Fotoeins Fotografie

location bifurcation, place vs. home
Fraser River, Port Mann Bridge, Coquitlam, Port Coquitlam, BC, Canada, fotoeins.com

World Rivers Day: 50+ rivers from around the world

Above: Fraser River, east from Port Mann Bridge, between Coquitlam and Surrey, BC (HL).

The fourth Sunday in September is World Rivers Day. The University of Oxford’s Dictionaries defines ‘river‘ as:

“a large natural stream of water flowing in a channel to the sea, a lake, or another river.”

A river has always been water supply and demand: daily use and consumption; farming and agriculture; and where the waste goes, often back into the same supply. A river has always been about transport: trade and delivery of goods; shuttling people between places; and with people travelling, the exchange of language and culture. Throughout history, the establishment of towns and cities and the subsequent development of rivers have been about a mix of urban and rural elements, and about the relationship and interactions between people and their waterways.


( Click here for images and more )

Spinnerei, Leipzig, Sachsen, Saxony, Germany, fotoeins.com

Leipzig Spinnerei: from cotton mill to arts centre

The Leipzig Spinnerei is a former cotton mill (Baumwollspinnerei) in the western industrial suburb of Plagwitz. The massive site at an area of 10 hectares (over 1 million square feet) with rows of factory buildings began operation in 1884 and eventually became the largest cotton mill in Europe with thousands working and living on-site. After the site ceased to produce spools of cotton thread shortly after reunification, artists took advantage of the cheap empty space, and transformed the area into studios, galleries, and exhibition halls. Much has been written about the impact and examples of art and space on Leipzig as the “new Berlin” as well as the “New Leipzig School.” The site as art and culture space opened its doors in 2005.

( Click here for images and more )

Home eye: a return to Vancouver streets (2013-2014)

What is “street photography”? How is street photography defined? Should it be defined? Who, if any, has the authority to define and maintain the definition? I presently subscribe to Eric Kim’s definition, but it’s important for people to photograph as they wish and desire. Whatever people think in terms of their streets is entirely up to them.

When I returned to my hometown for an extended period, I returned to the streets to became familiar with them again. Street names have remained unchanged for the most part, although many buildings have long since been demolished and replaced by something else. When I first picked up a camera, I rarely turned the lens onto people. It’s been a slow evolving process to shift my camera onto scenes with people. With that in mind, I’m fortunate to have some shots with people in decent scenes mixed with good timing.

( Click here for images and more )

Juedischer Friedhof, Heiliger Sand, Jewish Cemetery, Holy Sand, Worms, Rheinland-Pfalz, Rhineland-Palatinate, Germany, fotoeins.com

Worms’ Holy Sand: The Rabbi and the Patron

From Worms to Rothenburg, and back to Worms.

Located near the entrance to Worms’ old Jewish cemetery are gravestones of two important figures in medieval Jewish-German history. The cemetery is also called “Holy Sand”1, and is one of many places of interest in the medieval ShUM league of Jewish cities. The gravestones for Rabbi Meir ben Baruch (centre) and Alexander ben Salomo (right) are shown in the picture below.

( Click here for more )

ShUM, SchUM, medieval Jewish cities, Speyer, Shpira, Worms, Warmaisa, Mainz, Magenza, Germany, Ashkenaz, Rheinland-Pfalz, Rhineland-Palatinate, fotoeins.com

ShUM, Jerusalem on the Rhine: Speyer, Worms, Mainz

When threats of destruction to property and life follow and linger over a group of people through no fault of their own over centuries, there’s something to be said about an eternal need to keep a watchful eye. Words like Verfolgung, Vernichtung, and Vertreibung1 have been etched into memory. I have all this in mind as I explore Jewish history in Germany as part of my need to answer the following question:

How did a nation of people which fostered composers Bach, Beethoven, Handel, Mendelssohn-Bartholdy, Strauss; and writers Goethe, the Brothers Grimm, Heine, Hesse, Heinrich and Thomas Mann, and Schiller sink to the worst depths of human atrocity and depravity in the first half of the 20th-century?

It’s easy to forget Jewish people have lived in what is now Italy and southern Europe since the middle of the 2nd-century BCE and inhabited southern Germany from the late 10th-century AD/CE2. During the High Middle Ages, three important bishopric (and cathedral) cities of Speyer, Worms, and Mainz along the Rhine river formed an important league or federation of Jewish communities (Kehillot) from the end of the 10-century to about the mid-to-late 14th-century. The word ืฉื•”ื or ShUM (SchUM in German)4 is an acronym consisting of the first letters of the Hebrew names for the three cities:

•   Shin (ืฉ), Sh for Shpira (ืฉืคื™ืจื) → present-day Speyer;
•   Waw or Vav (ื•), U for Warmaisa (ื•ื•ืจืžืฉ) → present-day Worms;
•   Mem (ื), M for Magenza (ืžื’ื ืฆื) → present-day Mainz.

The ShUM cities became centres for learning, training, religion, culture, and trade within medieval Germany (Ashkenaz3) and throughout Europe. Today, the three ShUM cities establish key destinations for historical travel, provide rich examples for continuing research on medieval Jewish life, and add up to a comprehensive project in recognizing an important chapter of the history of Jews in Germany.

The ShUM/SchUM was inscribed as World Heritage Site by UNESCO at the 44th meeting of the World Heritage Committee in July 2021. ShUM is Germanyโ€™s 1st all-Jewish world heritage site, a big acknowledgement to the centuries-long presence of the Jewish community along the Rhine river.


( Click here for more )