Fotoeins Fotografie

location bifurcation, place vs. home

Posts tagged ‘Reformation 500’

Wittenberger Marktplatz, Rathaus, Lutherdenkmal, Stadtkirche Sankt Marien, Marktplatz, Lutherstadt Wittenberg, Sachsen-Anhalt, Wittenberg, Saxony-Anhalt, Germany, Deutschland, UNESCO, World Heritage Site, Welterbe, Weltkulturerbe, fotoeins.com

The Saxony-Anhalt 5: Luther & Bauhaus

(October 2016.)

As motivation to trace Martin Luther’s footsteps for the 500th anniversary of the Reformation in 2017 and to learn more about the impact of the Bauhaus art and design movement for the centenary in 2019, I embarked on a press-trip in the autumn 2016 to the German federal state of Saxony-Anhalt.

(( The description of this trip would be a continuation of a consecutive annual streak going back to 2001. I’ve set foot inside Germany at least once every year since 2001. I’d already claimed another consecutive year with a short stint at “home” in the HD earlier in the spring, but autumn in-country* solidly confirmed a 16th consecutive year in the country. ))

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Morning view, Morgenblick, city view, Stadtblick, Hubbruecke, Elbe river, Romanesque Road, Strasse der Romanik, Magdeburg, Sachsen-Anhalt, Saxony Anhalt, Germany, Deutschland, fotoeins.com

Magdeburg: the Otto city where Romanesque meets Luther

Above/featured: From Hubbrücke bridge over the Elbe river, churches left to right are Dom, Kloster Unser Lieben Frauen, and Johanniskirche, respectively. Photo on 3 Dec 2015.

I’ve seen the city on the map, lying halfway between Hannover and Berlin. Over the last 15 years, there’ve been far too many ICE trains along that very same stretch, bypassing the heart of Saxony-Anhalt. Curiosity eventually wins, and I’m on a train to Magdeburg.

Magdeburg is the capital city of the German federal state of Saxony-Anhalt, home to two famous Ottos, a centre for the state’s Romanesque Road, and one of the stations for (Martin) Luther Country. Founded by Charlemagne in 805 AD/CE, the city is one of the oldest German cities, celebrating their 1200th anniversary in 2005. Magdeburg was an important medieval city in the Holy Roman Empire, a member of the Hanseatic League and important trade centre along the Elbe river, a welcome settlement for Jews in the 10th-century, and one of the first places to begin separating church- from civic-rule of law in the 13th-century with the Magdeburger Recht (Magdeburg Rights).

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Weimar: City Church at Herderplatz, UNESCO WHS

Weimar is a compact town with a large number of buildings as a part of two UNESCO World Heritage Sites. As part of the “Classic Weimar” World Heritage listing, Herderplatz (Herder Plaza) in the northern part of the city’s old town is known most for the church with two spires and a dark grey roof. This is the Stadtkirche (City Church), known also the Church of Saint Peter and Paul.

The church dates to the middle of the 13th-century AD (CE) when town and charter were first established, although a settlement in the area goes further back to the beginning of the 10th-century AD. Built initially as late-Gothic and redesigned as Baroque, and what fires and war bombing couldn’t destroy, several phases of rebuilding and renovations were completed in 1953, 1977, and 2000.

Johannes Gottfried Herder (1744-1803) was German philosopher, writer, and theologian. From 1776 until his death, he lived and worked in Weimar as General Superintendent for the Saxon-Weimar Duchy, Court Chaplain, member of the church advisory council, and President of the Supreme Consistory. For his service to the city’s people and contributions to German philosophy and literature, and as the site of his burial, the church is also known as Herderkirche (Herder Church).

Cranach Altar

The Cranach Altar is an important testament to the history of the Reformation in the state of Thuringia. The triptych was started by Lucas Cranach the Elder in 1552, and continued by his son, Lucas Cranach the Younger, in 1554. Completed in 1555, the entire piece was installed over the main church altar by 1557. The paintings include portraits of Lucas Cranach the Elder and Martin Luther, and centre around “Christus am Kreuz” (Christ’s crucifixion). Christ’s blood streams out and touches Cranach the Elder’s forehead, symbolizing a direct relationship between God and people without the need for or the intercession of priests; more here.

Contemporaries

Lucas Cranach the Elder, 1472-1553.
Martin Luther, 1483-1546.
Lucas Cranach the Younger, 1515-1586.

Johannes Gottfried Herder, 1744-1803.
Johann Wolfgang von Goethe, 1749-1832.
Friedrich Schiller, 1759-1805.

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