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Posts tagged ‘Friedhof’

Vienna Grinzing Cemetery: Bernhard, Doderer, Ferstel, Mahler, Rosé

Above/featured: Grinzing cemetery, facing southeast. Photo, 26 May 2022.

Opening for its first burial in 1830, the Grinzing Cemetery in Vienna’s 19th district is modest in size, spread over an area of about 4.1 hectares (10 acres) and home to over 5000 graves. I highlight a number of notable people in arts and architecture, including connections with composer Gustav Mahler.

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Vienna’s St. Marx Cemetery, Biedermeier style

Above/featured: Morning visit to the city’s Biedermeier cemetery – 20 May 2022.

In Vienna’s 3rd district, the St. Marx cemetery is the only surviving Biedermeier cemetery in the city. A visit now is a jump into the frozen past. The cemetery opened with its first burial in 1784. Closure of the city’s multiple neighbourhood cemeteries began in 1873 with the final burial at St. Marx taking place in 1874. Subsequent funerary functions were transferred to the newly constructed Zentralfriedhof located farther out from the city centre. The very leafy avenues and “leafy gate” are what’s left of the city’s only remaining 18th-century cemetery that is now open to the public as a city-administered park.

Why Biedermeier

Biedermeier in Vienna corresponds to a cultural period during the first half of the 19th-century marked by increased industrialization in rapidly urbanized areas and strict censorship with the elimination of dissenting political voices. Instead of looking outward to change, the artist and design community moved to safer spaces in nature or to their homes. While innovation might have given way to a modest yet graceful and functional style, Biedermeier architecture in its neoclassical spin provided inspiration for subsequent Art Nouveau (Jugendstil) and Secession movements. An important Viennese architect of the period was Josef Kornhäusel who designed many buildings in the city. Important music from this period was composed by, for example, Beethoven, Chopin, Liszt, Schubert, Schumann. One of the largest collections of Viennese Biedermeier art is in the Belvedere’s collection. St. Marx cemetery is a reflection of both city and age from the 19th-century.

St. Marxer Friedhof, St. Marx cemetery, Biedermeier cemetery, 3. Bezirk, Landstrasse, Wien, Vienna, Austria, Österreich, fotoeins.com

Cemetery entrance. Photo, 5 Jun 2023.

Main gate. Photo, 20 May 2022.

Address: Leberstrasse 6–8. Photo, 20 May 2022.

Information stone with visiting hours by month. Photo, 20 May 2022.

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Worms: Holy Sand, Europe’s oldest surviving Jewish cemetery

I’m looking for a “thousand-year history” in the city of Worms located in southwest Germany. This has nothing to do helminthology or nematology, as the town’s name is derived from “Warmaisa”, the former Jewish name of the city. This is about an important part of Jewish-German history and peaceful coexistence of the Judeo-Christian communities within Europe. The town’s fame and reputation is also partly derived from Martin Luther; I’ve already visited the site where Luther was on trial to answer charges of heresy, as well as the world’s largest Reformation monument.

This part of the Rhein river area is considered the “cradle of European Jewry”, known also as “little Jerusalem on the Rhine.” In medieval times, flourishing Jewish communities in the cathedral cities of Speyer, Worms, and Mainz facilitated the creation of a common Jewish league with the name ShUM (SchUM), spelled out by the first letters of the Hebrew names for the three cities. As emphasis on the influence of Jewish heritage in Europe and the ongoing process of preservation and education, the Holy Sand cemetery is one of four constituents in the newly inscribed UNESCO World Heritage Site (2021).

On a breezy late-autumn afternoon, light fades quick, casting solemn shadows on this ground. In the town’s old Jewish cemetery, I’m the only person present, and I’ve placed a small stone on top of a number of gravestones. I’m surrounded by apparitions over an millennium’s age and by the remaining physical traces in various shapes, stones, and size.

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IHolocaustdenkmal, Berlin, Germany, fotoeins.com

International Holocaust Remembrance Day: observations from Germany

Primo Levi, Italian-Jewish author, chemist, and Auschwitz survivor, delivered a set of essays about life and survival in Nazi extermination camps in his 1986 book “The Drowned and the Saved”. Levi wrote:

… For us to speak with the young becomes even more difficult. We see it as a duty and, at the same time, as a risk: the risk of appearing anachronistic, of not being listened to. We must be listened to: above and beyond our personal experiences, we have collectively witnessed a fundamental, unexpected event, fundamental precisely because unexpected, not foreseen by anyone. It took place in the teeth of all forecasts; it happened in Europe; incredibly, it happened that an entire civilized people, just issued from the fervid cultural flowering of Weimar, followed a buffoon whose figure today inspires laughter, and yet Adolf Hitler was obeyed and his praises were sung right up to the catastrophe. It happened, therefore it can happen again: this is the core of what we have to say.

On 27 January 1945, Soviet Red Army troops liberated the Nazi concentration and extermination camp at Auschwitz-Birkenau in south-central Poland. Over 1 million men, women, and children were murdered.

The United Nations declared January 27 as International Holocaust Remembrance Day; the designation came during the 42nd plenary session of the United Stations when resolution 60/7 was passed on 1 November 2005.

Accepting and openly stating responsibility are critical first steps, but spending time, money, and effort to ensure the simple motto of “never again” is also an ongoing reality that isn’t solely up to the citizens of Germany. It’s a collective responsibility that we all should have to remain vigilant; that we all have to recognize and bolster actions which encourage and strengthen the universality of human rights, and reject the erosion and withdrawal of those rights.

I believe responsible tourism also includes paying appropriate respect at a memorial, especially the Holocaust Memorial in Berlin. It’s my view this important memorial is not (supposed to be) a playground.

And yet, there’s something to be said about what it means to have freedom in the early 21st-century, allowing people to laugh and frolic in the public space, an undulating sculpture of featureless massive grey cement blocks, a testimonial to the systematic murder of millions of people.

Naturally, you have the freedom to play here, take selfies, and have a grand time. But it doesn’t mean I’m gonna laugh with you; for example: Yolocaust art project (DW 2017).

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Juedischer Friedhof, Heiliger Sand, Jewish Cemetery, Holy Sand, Worms, Rheinland-Pfalz, Rhineland-Palatinate, Germany, fotoeins.com

Worms’ Holy Sand: The Rabbi and the Patron

From Worms to Rothenburg, and back to Worms.

Located near the entrance to Worms’ old Jewish cemetery are gravestones of two important figures in medieval Jewish-German history. The cemetery is also called “Holy Sand”¹, and is one of many places of interest in the medieval ShUM league of Jewish cities. The gravestones for Rabbi Meir ben Baruch (centre) and Alexander ben Salomo (right) are shown in the picture below.

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