Fotoeins Fotografie

location bifurcation, place vs. home

Posts tagged ‘British Columbia’

My Fuji X70: Kodachrome64 (XTrans2 recipe)

Above/featured: South portal, Lions Gate Bridge – 25 Jun 2021.

I wrote about how the Fujifilm X70 fixed-lens prime has been great for my photography. Fujifim prides itself on good to faithful reproductions of film simulations (film-sims). For the most part, I’ve used the default or “Standard” setting, equivalent to the “Provia” film-sim which is one of 11 film-sims built into the X70.

I learned about other film-sims, particularly those applicable to the older X-Trans II sensor that’s in my X70 camera. I’ve been interested in digital reproductions of “old” colour slide film, and seeing how images over a variety of subject matter appear with a film-sim that looks a little more like “old school film”. Ritchie Roesch describes in Fuji X Weekly the differences between the Kodachrome II and Kodachrome 64 film-sims; the former resembling the look of Kodak film from the 1960s to the mid-1970s and the latter echoing the final version of the film-type from the mid-1970s to 2009. Roesch provides additional historical context to the development of Kodachrome film here.

Here I’ve used the Kodachrome 64 film-sim recipe with the following settings:

  • ‘Classic Chrome’ built-in film-sim
  • Dynamic Range: DR400
  • Highlight: +2 (High)
  • Shadow: +1 (Medium-High)
  • Color: 0 (Medium)
  • Sharpness: 0 (Medium)
  • Noise Reduction: -2 (Low)
  • White Balance: Daylight; 0 Red, -3 Blue
  • ISO: Auto up to 3200 (or fixed to 1000)

All recipes sorted by specific sensor are found here.


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Memorial for the Kamloops Residential School, Robson Square, Vancouver, BC, Canada, fotoeins.com

Vancouver: Memorial for the Kamloops Residential School

In late-May 2021, the Tk’emlúps te Secwépemc First Nation announced the discovery of 215 children buried in a mass grave at a former residential school near Kamloops, British Columbia; ground-penetrating radar was used to locate the remains.

During a period of 160 years, the Government of Canada in concert with churches constructed residential schools in a state-sponsored process of “aggressive assimilation” to make children of Indigenous people “less aboriginal and more white” with instruction in English and Christianity in order to erase the children’s traditions and cultural ties.

More than 150-thousand children were sent to some 130 residential schools across Canada between 1830s and the 1990s. Forcibly removed from their homes and parents, children of Indigenous peoples were forced into the schools where they faced neglect and physical and sexual abuse. Physical records indicate a total of over 4000 children deaths; the actual number is very likely much higher. Many children were not buried properly, parents were not notified about what happened to their children: many children who were forced into residential schools never returned home. For years, survivors have told their stories about what happened inside those schools: there is every expectation more mass graves and more children will be found.

The systematic removal of indigenous children from their families disrupted, divided, and destroyed living generations of indigenous families, robbing people of their respective culture and language and the wealth of lived experiences shared between generations. According to the terms and definitions laid out in the 1948 United Nations’ Convention, Canada committed genocide against their Indigenous Peoples. The destructive effects of white colonialism upon Indigenous Peoples in the country is not only historical but continues today with inequity, intransigence, obstruction and obfuscation, and injustice.

A makeshift memorial was quickly created at the steps of the Vancouver Art Gallery at Robson Square. It’s worth noting the Art Gallery is presently housed in the former provincial court house which opened in 1911 and would have served as a “legal” instrument of white- and settler-colonialism. That this National Historic Site is the location of an improvised tribute to the loss of life and dignity caused by state-sponsored acts of genocide is an enormous juxtaposition.

June is National Indigenous History Month in Canada.


Memorial for the Kamloops Residential School, Robson Square, Vancouver, BC, Canada, fotoeins.com Memorial for the Kamloops Residential School, Robson Square, Vancouver, BC, Canada, fotoeins.com
Memorial for the Kamloops Residential School, Robson Square, Vancouver, BC, Canada, fotoeins.com

“Are we human?”

Memorial for the Kamloops Residential School, Robson Square, Vancouver, BC, Canada, fotoeins.com
Memorial for the Kamloops Residential School, Robson Square, Vancouver, BC, Canada, fotoeins.com

“Bring our children home.”

Memorial for the Kamloops Residential School, Robson Square, Vancouver, BC, Canada, fotoeins.com

As a resident of Vancouver, I’m a guest on unceded traditional territory and land of the Coast Salish First Nations: Sḵwx̱wĂş7mesh (Squamish), StĂł:lĹŤ and SÉ™l̓ílwÉ™taĘ”/Selilwitulh (Tsleil-Waututh), and xĘ·məθkĘ·É™y̓əm (Musqueam). I made all images above on 1 June 2021 with a Fujifilm X70 fixed-lens prime. This post appears on Fotoeins Fotografie at fotoeins DOT com as https://wp.me/p1BIdT-l2C.

International Terminal, Vancouver International Airport, YVR airport, YVR, Vancouver, BC, Canada, fotoeins.com

YVR Xmas (2020): prolonged pandemic pause

Above/featured: “Auténtica Cuba, auténtica fun”.

I’ve remained within metro Vancouver during the CoVid19 pandemic, but I’m curious about how the city’s airport appears in this unusual holiday season.

With no-travel recommendations and other travel restrictions, all international airports are operating at a small fraction of the usual traffic. At YVR Vancouver international airport, about 100-thousand passengers (pax) pass through the airport every day around Christmas. But numbers are way down; there are few daily international flights among the scatter of domestic departures throughout the B.C. province and other parts of Canada.

With these photographs, I present a view of both domestic and international terminals at the airport on Tuesday afternoon, 3 days before Christmas. Walking the empty and quiet concourse is surreal; I wonder if there are more airport staff than travellers at any given moment. (Completing my time at the airport, I stayed to the ground by hopping on rapid transit, shopped for some food, and returned to the family house: how extraordinarily mundane.)


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Vancouver: summer cricket at Stanley Park

Above/featured: Grouse Mountain looms over a cricket match at Upper Brockton, with the bowler delivering from the mountain end to the pavilion end.

It’s not typical 21st-century sport in North America, but it is Canada’s first summer sport. Many of cricket’s practitioners in Vancouver’s picturesque Stanley Park have roots from India and Pakistan; among them the shouts of “shabash” are heard often during play.

In childhood, I was enamored with baseball. With its similar origins, I discovered cricket with time spent in Australia, New Zealand, the Bahamas, and South Africa. The natural connection is the former British Empire. I began with T20, the shortest format of the game; with curiosity and time, my hunger encompassed the 50-over one-day format (ODI). It’s my start with the short white-ball format that I’ve developed an appreciation for the long format of the game with red-ball Test cricket.

But is the cricket ground at Vancouver’s Stanley Park “the most beautiful cricket ground in the world”? (With Table Mountain as the backdrop, some might proclaim Newlands Cricket Ground in Cape Town, South Africa as the most beautiful/scenic.)


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Black Strathcona, Strathcona, Black History Month, East Vancouver, Vancouver, British Columbia, Canada, fotoeins.com

Vancouver: Jimi Hendrix’s grandma and Black Strathcona

Above/featured: Hogan’s Alley: Main Streeet at Union Street.

When a wae lad was I, I viewed Vancouver’s Strathcona neighbourhood through the various lenses of my parents, the people on our block, and the surrounding community. That is, I viewed the area as primarily Chinese, in school and on the streets.

As an important teacher, history can often be painful. But an important and unspoken responsibility as city resident and national citizen is recognition and acknowledgement of these past lessons. I learned years later about the destruction of the African-Canadian community with the construction of the Viaduct, which not coincidentally almost eliminated Chinatown. The Viaduct is a remnant of the planned 1960s highway project in the city of Vancouver, but final removal of the viaduct is coming in the next few years.

February as Black History Month has been officially recognized in Canada since 1995. To honour the rich history by African Canadians in the province, British Columbia has also officially recognized Black History Month.


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